2 Samuel 12:5-7
And David's anger was
greatly kindled against the man; and he said to Nathan, As the LORD liveth, the
man that hath done this thing shall surely die:
And he shall restore the
lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to
David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee
king over Israel, and I delivered thee out of the hand of Saul;
When we think of the
bravest and mightiest of all those who served with King David we probably think
of his 37 mighty men.
But perhaps the bravest
of all those around David was the prophet Nathan.
We find Nathan
throughout almost all of David’s reign, but there is never a big deal made of
him.
That got me to thinking;
really the important people of the Christian faith are not
· The Pastors
· The Missionaries or
· The Evangelists
We sometimes make a big
deal about those in full time Christian ministry.
But they are not the
true heroes of the Christian faith.
The true heroes are the
everyday, working man Christians. The ones who
· Believe the Word of God,
· Preach the Word of God and
· Live the Word of God
At home, on the job and
around their family and friends, even when it is not their job to do so.
Don’t get me wrong; we
need preachers just like an army needs generals.
Battles are won and lost
by real people who put generals’ plans into action.
Christians are
· guided,
· motivated and
· instructed
by the preachers.
But Christianity is
acted out by everyday people.
Nathan knew the 37
mighty men. He was with them and around them, but he wasn’t counted as one of
them.[1]
On the other hand,
Nathan, as much as anyone we know, influenced King David on matters of a
spiritual nature.
For that reason, Nathan
has something to teach us about being spiritual.
Besides a few incidental
mentions, I find Nathan involved in three significant events involving King
David:
I. He Advised
Him in the Matter of the Temple
2 Samuel 7:1-17 (KJV)
And it came to pass,
when the king sat in his house, and the LORD had given him rest round about
from all his enemies;
That the king said unto
Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God
dwelleth within curtains.
And Nathan said to the
king, Go, do all that is in thine heart; for the LORD is with thee.
And it came to pass that
night, that the word of the LORD came unto Nathan, saying,
Go and tell my servant
David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
Whereas I have not dwelt
in any house since the time that I brought up the children of Israel out of
Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all the places
wherein I have walked with all the children of Israel spake I a word with any
of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why
build ye not me an house of cedar?
Now therefore so shalt
thou say unto my servant David, Thus saith the LORD of hosts, I took thee from
the sheepcote, from following the sheep, to be ruler over my people, over Israel:
And I was with thee
whithersoever thou wentest, and have cut off all thine enemies out of thy
sight, and have made thee a great name, like unto the name of the great men
that are in the earth.
Moreover I will appoint
a place for my people Israel, and will plant them, that they may dwell in a
place of their own, and move no more; neither shall the children of wickedness
afflict them any more, as beforetime,
And as since the time
that I commanded judges to be over my people Israel, and have caused thee to
rest from all thine enemies. Also the LORD telleth thee that he will make thee
an house.
And when thy days be
fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after
thee, which shall proceed out of thy bowels, and I will establish his kingdom.
He shall build an house
for my name, and I will stablish the throne of his kingdom for ever.
I will be his father,
and he shall be my son. If he commit iniquity, I will chasten him with the rod
of men, and with the stripes of the children of men:
But my mercy shall not
depart away from him, as I took it from Saul, whom I put away before thee.
And thine house and thy
kingdom shall be established for ever before thee: thy throne shall be
established for ever.
According to all these
words, and according to all this vision, so did Nathan speak unto David.
I see in Nathan’s
character elements of both the spiritual and the human.
It’s one the reasons he
makes such a great example for us.
He was a spiritual man,
but he was a man.
David had finally risen
to some prominence in his kingdom.
He was just a boy when
Samuel anointed him to be the next king in Israel but the anointing had not
been a promotion.
It made him a target.
That is a great picture
of what happens when God saves us.
Salvation is a wonderful
thing and it contains promises that are unspeakably grand.
But those promises are
future.
Salvation is, for us
today marking us for persecution and oppression by the enemies of God.
I get the impression,
because Nathan knew David’s mighty men, that he had been with David through all
of the valleys David experienced.
But the valleys were
over.
David had risen
· First to be leader of a small band
· Then to be king over Judah
· Finally to be king of all Israel
He had led his armies
into battle against the most aggressive of their enemies.
· He had won them liberty
· He had secured for them land and
· He had given them rest
Suddenly it came to
David’s mind to do something great in appreciation to God.
He called for Nathan the
prophet.[2]
And he proposed building
a Temple of God.
Surely God’s dwelling
deserved to be moved from the Tabernacle Moses had constructed 400 years
previous!
Nathan responded exactly
like any self respecting Baptist would if a member of his church offered to
build the church a new sanctuary.
“Of course God is in
that! You go man!”
Some things you don’t
need to pray about:
· You don’t need to pray about reading your Bible
· You don’t need to pray about attending church services
· You don’t need to pray about tithing
Nathan’s first impression
was, “I can’t imagine why you would need to pray about building God a Temple!”
I can imagine how Nathan
must have been feeling as he raced out of the King’s palace.
· “I can’t wait to tell my wife and kids what God is going to
do
· I can’t wait to tell my congregation
· I can’t wait to tell the preachers in the ‘JIBPF’ (Jerusalem
Independent Baptist Prophets Fellowship)”
But that night, in the
stillness of the evening, God spoke to Nathan, and reminded him that there are
some things that ought to be prayed about first.
It was not God’s will
for David to build a Temple.
· It was God’s will for a Temple to be built and
· It was God’s will for David to desire a Temple be built and
· It was even God’s will for David to help in the building of
the Temple
But it wasn’t his job to
do it.
One application that may
explain this is our world would be this:
· It is God’s will for men to be in the ministry and
· It is God’s will for every Christian to be willing to do the
ministry and
· It is even God’s will for every Christian to support those
who are in the ministry
But it is not God’s will
for every Christian to be in the ministry.
Can you imagine how much
humility it would take for Nathan to return to tell David he, Nathan, had
gotten a bit ahead of the Lord?
Notice how he handles
this:
A. He returned with a message from God
Not just his “educated
opinions” about God
2 Samuel 7:4-5 (KJV)
And it came to pass that
night, that the word of the LORD came unto Nathan, saying,
Go and tell my servant
David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
There is a time and a
place for a preacher – for any godly Christian – to give what he or she
believes to be a thought out and responsible answer.
Paul told the Christian
at Corinth in one response that he did not have a specific word from God on a
particular subject that that this was his judgment. Then he said, “I think also that I have the mind
of God.”
It’s not wrong to do
that sometimes.
But it is always right to give people what the Bible says.
B. He Assured David of God’s Love for Israel
2 Samuel 7:8-11 (KJV)
Now therefore so shalt
thou say unto my servant David, Thus saith the LORD of hosts, I took thee from
the sheepcote, from following the sheep, to be ruler over my people, over
Israel:
And I was with thee
whithersoever thou wentest, and have cut off all thine enemies out of thy
sight, and have made thee a great name, like unto the name of the great men
that are in the earth.
Moreover I will appoint
a place for my people Israel, and will plant them, that they may dwell in a
place of their own, and move no more; neither shall the children of wickedness
afflict them any more, as beforetime,
And as since the time
that I commanded judges to be over my people Israel, and have caused thee to
rest from all thine enemies. Also the LORD telleth thee that he will make thee
an house.
God was not upset with
David or with Israel.
God had eternal plans
for Israel.
Notice what Nathan did
in these verses:
· He rehearsed what God had done for Israel and
· He reminded of what God would do for Israel
The most important
things you can ever speak to a person about is:
· What God has done for them and
· What God promises to do for them
C. He showed David who would build the Temple
of God
2 Samuel 7:12-14 (KJV)
And when thy days be
fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after
thee, which shall proceed out of thy bowels, and I will establish his kingdom.
He shall build an house
for my name, and I will stablish the throne of his kingdom for ever.
I will be his father,
and he shall be my son. If he commit iniquity, I will chasten him with the rod
of men, and with the stripes of the children of men:
I don’t know that we can
ever over express the importance that your Christian faith is not just about you.
It is also about your children.
· Teach your children to be godly and
· Teach your children to teach their children to be godly
Don’t be satisfied
getting up every day and doing what you do.
Actively and purposefully
live for God and teach your kids to do that same.
Don’t just make them
behave a certain way.
· Live like Christians
· Teach your children to live like Christians and
· Teach them why a particular thing is living like Christians
In the second
significant event I find Nathan
II. He Rebuked
Him in the Matter of Bathsheba and Uriah
2 Samuel 12:1-13 (KJV)
And the LORD sent Nathan
unto David. And he came unto him, and said unto him, There were two men in one
city; the one rich, and the other poor.
The rich man had
exceeding many flocks and herds:
But the poor man had
nothing, save one little ewe lamb, which he had bought and nourished up: and it
grew up together with him, and with his children; it did eat of his own meat,
and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a
traveller unto the rich man, and he spared to take of his own flock and of his
own herd, to dress for the wayfaring man that was come unto him; but took the
poor man's lamb, and dressed it for the man that was come to him.
And David's anger was
greatly kindled against the man; and he said to Nathan, As the LORD liveth, the
man that hath done this thing shall surely die:
And he shall restore the
lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to
David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee
king over Israel, and I delivered thee out of the hand of Saul;
And I gave thee thy
master's house, and thy master's wives into thy bosom, and gave thee the house
of Israel and of Judah; and if that had been too little, I would moreover have
given unto thee such and such things.
Wherefore hast thou
despised the commandment of the LORD, to do evil in his sight? thou hast killed
Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and
hast slain him with the sword of the children of Ammon.
Now therefore the sword
shall never depart from thine house; because thou hast despised me, and hast
taken the wife of Uriah the Hittite to be thy wife.
Thus saith the LORD,
Behold, I will raise up evil against thee out of thine own house, and I will
take thy wives before thine eyes, and give them unto thy neighbour, and he
shall lie with thy wives in the sight of this sun.
For thou didst it
secretly: but I will do this thing before all Israel, and before the sun.
And David said unto
Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD
also hath put away thy sin; thou shalt not die.
Who can help but be
impressed with the boldness of Nathan right here?
· We know that David is powerful enough to have a man killed
without anyone in the nation questioning it[3]
· We know that Nathan respected David’s authority[4]
· We know that David is a man of blood and has ordered men
killed
To confront David with
his sin of immorality with Bathsheba and the murder of her husband to cover up
his sin – this is a stressful day at the office!
Nathan did not just rush
in there and start yelling at the king.
That would not have
worked.
A. He gave David a parable
The intent was to get
David’s mind on justice.
When David responded as
Nathan was sure he would
B. He pointed his finger and said “Thou art
the man.”
C. He got specific and gave the details of the
sin
Sooner or later every
person’s sin has to be confronted for what it is.
· It is one thing to say, “We are all sinners”
· It’s a whole different story to say, “This is the sin”
In the final significant
event between Nathan and David
III. He Guided
Him in the Matter of Solomon’s Coronation
1 Kings 1:5-27 (KJV)
Then Adonijah the son of
Haggith exalted himself, saying, I will be king: and he prepared him chariots
and horsemen, and fifty men to run before him.
And his father had not
displeased him at any time in saying, Why hast thou done so? and he also was a
very goodly man; and his mother bare him after Absalom.
And he conferred with
Joab the son of Zeruiah, and with Abiathar the priest: and they following
Adonijah helped him.
But Zadok the priest,
and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei,
and the mighty men which belonged to David, were not with Adonijah.
And Adonijah slew sheep
and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and
called all his brethren the king's sons, and all the men of Judah the king's
servants:
But Nathan the prophet,
and Benaiah, and the mighty men, and Solomon his brother, he called not.
Wherefore Nathan spake
unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah
the son of Haggith doth reign, and David our lord knoweth it not?
Now therefore come, let
me, I pray thee, give thee counsel, that thou mayest save thine own life, and
the life of thy son Solomon.
Go and get thee in unto
king David, and say unto him, Didst not thou, my lord, O king, swear unto thine
handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall
sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet
talkest there with the king, I also will come in after thee, and confirm thy
words.
And Bathsheba went in
unto the king into the chamber: and the king was very old; and Abishag the
Shunammite ministered unto the king.
And Bathsheba bowed, and
did obeisance unto the king. And the king said, What wouldest thou?
And she said unto him,
My lord, thou swarest by the LORD thy God unto thine handmaid, saying,
Assuredly Solomon thy son shall reign after me, and he shall sit upon my
throne.
And now, behold,
Adonijah reigneth; and now, my lord the king, thou knowest it not:
And he hath slain oxen
and fat cattle and sheep in abundance, and hath called all the sons of the
king, and Abiathar the priest, and Joab the captain of the host: but Solomon
thy servant hath he not called.
And thou, my lord, O
king, the eyes of all Israel are upon thee, that thou shouldest tell them who
shall sit on the throne of my lord the king after him.
Otherwise it shall come
to pass, when my lord the king shall sleep with his fathers, that I and my son
Solomon shall be counted offenders.
And, lo, while she yet
talked with the king, Nathan the prophet also came in.
And they told the king,
saying, Behold Nathan the prophet. And when he was come in before the king, he
bowed himself before the king with his face to the ground.
And Nathan said, My
lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit
upon my throne?
For he is gone down this
day, and hath slain oxen and fat cattle and sheep in abundance, and hath called
all the king's sons, and the captains of the host, and Abiathar the priest;
and, behold, they eat and drink before him, and say, God save king Adonijah.
But me, even me thy
servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant
Solomon, hath he not called.
Is this thing done by my
lord the king, and thou hast not shewed it unto thy servant, who should sit on
the throne of my lord the king after him?
Nathan knew whom God had
called to be the king after David and he knew it was not Adonijah.
There is a specific
reason Nathan got Bathsheba[5] to
partner with him in this plan.
He knew Solomon was to
be the next king.
Notice that Nathan did
not usurp authority over the King.
He was respectful and humble.
But he was also forthright and very open about what was happening behind David’s back.
He did not tell David
what to do but he did help David do what David knew to be the will of the Lord.
None of us have the
ability to make a person do right.
· We cannot make a person get saved
· We cannot make a person worship the Lord
· We cannot make a person believe the Bible
· We cannot make a person see doctrine the way that we do
But
· We can make people aware of truth and
· We can help them to obey the truth once they accept it as
truth.
Conclusion
Perhaps the mightiest of
all David’s men was not even counted among the 37.
· He wasn’t a soldier
· He wasn’t a counselor to the king
But he was a
godly consistent voice for truth and righteousness
And that’s something any
of us can be.
[1] 1 Kings 1:8 (KJV)
But Zadok the priest, and Benaiah the son of Jehoiada,
and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged
to David, were not with Adonijah.
[2] Isn’t it interesting that he did not call for the
High Priest?
[3] At least they did not question out loud.
[4] We will find him bowing before the king in the final
event for this message
[5] It does not serve the purpose of this message to name
all of David’s wives. But he didn’t call Haggith, Adonijah’s mother or even
Abigail, a woman of wonderful character whom David obviously loved. He called
Bathsheba, the mother of Solomon.
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