Colossians 1:13-20 (KJV)
Who hath delivered us
from the power of darkness, and hath translated us into the kingdom of his dear
Son:
In whom we have
redemption through his blood, even the forgiveness of sins:
Who is the image of the
invisible God, the firstborn of every creature:
For by him were all
things created, that are in heaven, and that are in earth, visible and
invisible, whether they be thrones, or dominions, or principalities, or powers:
all things were created by him, and for him:
And he is before all
things, and by him all things consist.
And he is the head of
the body, the church: who is the beginning, the firstborn from the dead; that
in all things he might have the preeminence.
For it pleased the
Father that in him should all fulness dwell;
And, having made peace
through the blood of his cross, by him to reconcile all things unto himself; by
him, I say, whether they be things in earth, or things in heaven.
I began listening to a
Yale Lecture series[1] on the history of the
Roman Empire this week.
There are a lot of
reasons why a serious student of the Bible would be interested in Roman
history, not the least of which is that
· Christianity influenced Rome and
· Rome influenced Christianity[2]
Christianity was birthed
during the Roman occupation of Jerusalem.
· Rome had influenced the climate that led to the rejection of
Jesus and
· Rome was integral in the crucifixion of Jesus Christ
· Christianity was, at first, hated by Rome[3] then
· Christianity was embraced by Roman[4] finally
· Christianity outlived Rome[5]
One of the most
respected historians of the Roman Empires was man named Edward Gibbon. His
work, The History of the Decline and Fall of the Roman Empire was written in
1782.
Modern historians are
likely to disagree with Gibbon’s assessment of the strengths and weaknesses of
Rome, but, as I understand it, all Roman historians begin with a foundation
laid in Gibbon’s history of Rome.
Gibbon, according to
this Yale Professor, believed that Christianity was the cause of the fall of
the Roman Empire. While the Yale Professor disagrees, Gibbon thought Rome spent
far too much time fighting over doctrinal particulars and lost focus on
protecting their civilization.
That’s interesting.
Christianity[6], according to Gibbon, was
the problem.
It is also interesting
to me that the professor makes a disclaimer very early in the first lecture and
says it will be necessary to discuss religion in this course.
He says that experience
has taught him that many students will object to that and that they will
especially object to the references to Christianity.
Even a simple scan of
world conditions will inform you that it is not religion itself that this world
objects to.
This world hates Jesus.
But I am here today to
tell you that:
· This world does not need more religion.
· This world does not need more philosophy
· This world does not need more education
· This world does not need more tolerance
This world needs Jesus.
Apostle Paul believed
that.
I want you to notice how
often Paul names Jesus Christ in Colossians chapter one:
Colossians 1:1 (KJV)
Paul, an apostle of
Jesus Christ by the will of God, and Timotheus our brother,
Colossians 1:2 (KJV)
To the saints and
faithful brethren in Christ which are at Colosse: Grace be unto you, and peace,
from God our Father and the Lord Jesus Christ.
Colossians 1:3 (KJV)
We give thanks to God
and the Father of our Lord Jesus Christ, praying always for you,
Colossians 1:4 (KJV)
Since we heard of your
faith in Christ Jesus, and of the love which ye have to all the saints,
Colossians 1:7 (KJV)
As ye also learned of
Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
Colossians 1:24 (KJV)
Who now rejoice in my
sufferings for you, and fill up that which is behind of the afflictions of
Christ in my flesh for his body's sake, which is the church:
Colossians 1:27 (KJV)
To whom God would make
known what is the riches of the glory of this mystery among the Gentiles; which
is Christ in you, the hope of glory:
Colossians 1:28 (KJV)
Whom we preach, warning
every man, and teaching every man in all wisdom; that we may present every man
perfect in Christ Jesus:
I get the impression
that, to Paul, Christianity was all about Jesus Christ.
I wonder if you noticed
as I was listing out those references, that there is this huge gap between
verse 7 and verse 24, where the name of Christ is not mentioned.
It is in that gap, I
wish to preach this morning.
After establishing his
subject, Jesus Christ, the Apostle Paul gives to us a majestic description of
who Jesus Christ is.
He is….
I. HE IS THE IMAGE OF THE
INVISIBLE GOD
Colossians 1:15 (KJV)
Who is the image of the invisible God,
the firstborn of every creature:
Jesus Christ is God is the
embodiment of all that is the invisible God.
He is God so we can see Him.
He is God so we can understand
Him
He is god so we can speak to
Him
One of the definitions of the
word image is “profile.”
Before the days of camera there
were two ways to produce a likeness of a person.
One was, of course, a painting[7]
But that was costly and hard to
come by. Only the wealthy were likely to have a portrait painted of themselves.
A more common way to make a
likeness was in the form of
A silhouette
It’s really just the outline of
the person’s profile.
You shine a light against a
wall and place a person between the light and the wall and trace it.
When the person is not there,
you can see them in the silhouette.
It’s a weak example of what
Christ is because Hebrews says that Jesus is,
Hebrews 1:3 (KJV)
… the brightness of his glory, and the
express image of his person, …
Jesus is more than an image on
the wall.
When you see Jesus you see the
express image of God’s person.
Jesus is:
· The Son of
God
· God with us
and
· Equal with
God
He is not a God.
He is not just a likeness of
God
He is … God
II. HE IS THE FIRSTBORN OF
EVERY CREATURE
Colossians 1:15 (KJV)
Who is the image of the invisible God,
the firstborn of every creature:
This phrase has been misused by
heretics throughout the centuries.
Jesus Christ was born.
We do not dispute that.
But he did not begin at his
birth.
You did and
I did
Jesus did not.
Micah 5:2 (KJV)
But thou, Bethlehem Ephratah, though
thou be little among the thousands of Judah, yet out of thee shall he come
forth unto me that is to be ruler in Israel; whose goings forth have been from
of old, from everlasting.
Jesus Christ “came forth,” was
born, out of Bethlehem Judah.
But His “goings forth” have
been from Old, from everlasting.
He is first in rank of those
born.
He is the first of the first.
He was born, but His was not
the normal birth because His was a miraculous conception.
Jesus Christ is one of us, but
He is forever more than us.
III. HE IS THE CREATOR OF ALL
THINGS
Colossians 1:16 (KJV)
For by him were all things created, that
are in heaven, and that are in earth, visible and invisible, whether they be
thrones, or dominions, or principalities, or powers: all things were created by
him, and for him:
A. We are told two times in one verse that Jesus Christ
created all things.
· By Him were
all things created and
· All things
were created by Him
Interestingly, the two uses of
the word “by” are not the same Greek word.
· The first
means “the instrument” of the creation.
· The second
is “the means” of the creation.
Jesus is the doer of the
Creation and the tool of the Creation.
I live in a house that I tell
people I built.
Technically I am being
truthful, but not totally accurate. I only spent three or four days actually
working on the house.
I hired the actual building of
the house out.
· I was the
doer of the house but
· I was not
the instrument of the house
· I was the
means of the building but
· I was not
the tool of the building
Jesus Christ didn’t “hire Creation out.”
He was both its means and its
instrument.
B. We are told what He created
…all things created, that are in heaven,
and that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers…
· The sun, the
moon the stars
· The trees
the animals the soil
· The angels,
the cherubim and the seraphim
· The
intricacies of life
· The
varieties of life forms
· The
authorities, the nations, the races
· The ranks of
people
· The
ambitions of some and
· The
contentment of others
All of these are the handiwork
of Jesus Christ.
Further,
C. We are told the purpose of His Creation
… all things were created by him, and
for him..
This, I think, is the crux of
the issue and the reason for so much disagreement in our world about the
Creation.
· We are not
created for our own purposes
· We are not
created to accomplish our own will
· We are not
created to live out our own dreams
All of those thoughts are the
seed of Satan born out in our sinful nature.
Everything that exists was
created by Jesus for Jesus.
Revelation 4:11 (KJV)
Thou art worthy, O Lord, to receive
glory and honour and power: for thou hast created all things, and for thy
pleasure they are and were created.
There it is.
This is the problem the atheist
has with God and frankly….
This is the problem you
have with God
You exist for His pleasure:
· Your house
· Your family
· Your job
· Your health
It was all created for His
pleasure.
How much better off our world
would be if everyone used everything for the pleasure of Jesus Christ.
IV. HE IS BEFORE ALL THINGS
Colossians 1:17 (KJV)
And he is before all things, and by him
all things consist.
This concept is similar to that
of the “firstborn” of verse 15.
It means that He is superior to
all things.
Let’s take it back to those
things created: …all things
created, that are in heaven, and that are in earth, visible and invisible,
whether they be thrones, or dominions, or principalities, or powers…
· Jesus Christ
is superior to the earth below and the heaven above
· Jesus Christ
is superior to animal life, sea life and plant life
· Jesus Christ
is superior to angels, cherubim and seraphim
· Jesus Christ
is superior to the archangels, to Lucifer and to the fallen angels
· Jesus Christ
is superior to any kingdom, and king and any empire our world has ever or will
ever witness
· Jesus Christ
is superior to the circle of life
· Jesus Christ
is superior to the balance of nature
· Jesus Christ
is superior to the complexities of our design
V. HE IS THE HEAD OF THE BODY,
THE CHURCH
Colossians 1:18 (KJV)
And he is the head of the body, the
church: who is the beginning, the firstborn from the dead; that in all things
he might have the preeminence.
In our age, the most relevant,
the most critical and the most important entity in existence is the local
church.
It is a new thing, created
uniquely for the days in which we live.
· It did not
exist on this earth prior to the coming of Jesus Christ and
· It will be
removed from this earth prior to His second coming
The local church is a body, a
bride and a building.
· It feeds and
nourishes the children of God
· It armors
the soldiers of God and
· It equips
the servants of God
When I am in the house of God,
which is a church, I find:
· Shelter
· Sanctuary
and
· Safety
The Bible says specifically
that Jesus Christ “loved the church and gave Himself
for it.”[8]
And He is the head of the
church.
· It’s
authority
· It’s
administrator
· It’s
governor
He is:
· Its wisdom
· Its insight
and
· Its
intelligence
· He gives it
thought
· He organizes
informs its members
He is the head of the church.
VI. HE IS THE BEGINNING
Colossians 1:18 (KJV)
And he is the head of the body, the
church: who is the beginning, the firstborn from the dead; that in all things
he might have the preeminence.
We could take this one back to
the Creator.
To add to that, he is the
originator, the thought behind the creation.
Finally,
VII. HE IS PREEMINENT
Colossians 1:18 (KJV)
And he is the head of
the body, the church: who is the beginning, the firstborn from the dead; that
in all things he might have the preeminence.
It means, “to hold first place.”
The first of the Ten
Commandments is,
Exodus 20:3 (KJV)
Thou shalt have no other
gods before me.
Nothing.
Nothing.
Nothing.
Is to come before God
for you.
And Jesus Christ is
first place.
· You are saved through Jesus Christ
· When you sin, your advocate is Jesus Christ and
· Because of Christ, you have access to the throne of grace
Conclusion:
It is to Jesus Christ I
point you today.
[1] Early Middle Ages, Paul
Freedman
[2] In a markedly negative
manner.
[3] While tolerating almost
every other religion.
[4] In the heretical form
of Catholicism
[5] Through the underground
Anabaptist churches
[6] I do not believe I can
emphasize enough that Gibbon and this Yale professor misdirect from
Christianity to Catholicism. Catholicism was the problem, not true
Christianity.
[7]
There were also statues and, in some cases, death masks.
[8] Ephesians 5:25 (KJV)
Husbands, love your wives, even as Christ also loved the
church, and gave himself for it;
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