Sunday, July 2, 2017

Consider Your Ways

One of the first three prophets to return to the Promised Land after Babylonian Captivity[1].

Two principle leaders
·   Joshua – the priest
·   Zerubbabel – the governor

Return to Jerusalem was voluntary and happened in several “waves.”
  • ·   No one was required to return
  • ·   They were not forced out like when they left Egypt and
  • ·   There were people in Israel who were opposed to them returning


Israel has never had unquestioned possession of the Promised Land.

What they face today is no different than what they have faced since God showed the Land to Abraham – he likely had a better relationship with his neighbors than any of his descendants have.

The people of Israel got to the Promised Land and, understandably, they had to set about to provide for themselves and their families.
  • ·   Houses
  • ·   Fortifications and
  • ·   Occupations

All had to be established if they were to survive there.

They forgot one key element of true survival.
They forgot to establish themselves spiritually.

  • ·   Probably at first it was of necessity
  • ·   After awhile it probably became habit
  • ·   Eventually they got to the place where spiritual things just didn’t matter


I think a lot of people fall into this same trap.
·   They have to make some accommodations with the world: housing, food, income
·   They let worship slip for a bit, planning to pick it up once they get established, but
·   They get into the habit of living without God
·   Sometimes they struggle so much to get by they never feel like they can afford to take time for God

Haggai preaches four short but connected sermons[2] to the people of Israel with the view of stirring them up to spiritual interest.

I. Message One
Haggai 1:1-15

Consider your ways
Haggai 1:5 (KJV)
Now therefore thus saith the LORD of hosts; Consider your ways.

The preacher points out how, though they have made success a priority, they have struggled to be successful.

There is more than one kind of success.
Even if a person doesn’t have moneybags with holes, he has much less if all he has is here and nothing is in heaven.

II. Message Two
Haggai 2:1-9

Is it as nothing?
Haggai 2:3 (KJV)
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

The preacher confronts their discouragement at the size and simplicity of their Temple

This Temple was nothing like Solomon’s Temple
But God isn’t in the size of the building or the number of people there.

God is in the spirit of the congregation and their faith in the Lord.
  
III. Message Three
Haggai 2:10-19

From this day I will bless you
Haggai 2:19 (KJV)
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

The preacher promises God’s blessings but warns that religion is not what God desires – He desires righteousness

This is a constant battle for every one of us.

The flesh leans toward religion.
The Spirit of God will steer us toward righteousness, which is faith in and obedience to Christ.

IV. Message Four
Haggai 2:20-23

I have chosen thee
Haggai 2:23 (KJV)
In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

The preacher promises the defeat of Israel’s enemies, specifically because He had chosen Israel.

God loved Israel because He chose to love Israel.
·   Not because they were better
·   Not because they were bigger
·   Not because He didn’t love others

God will
·   Defeat our enemies,
·   Give us a home in heaven and
·   Use us to make a difference in our world –
because He chooses to do that.




[1] [1] Haggai, Zechariah, Malachi. Ezra was there too but he should be classified as a scribe.
[2] They are all preached in a four-month period of time.

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