2 Timothy 2:17-21 (KJV)
And their word will eat
as doth a canker: of whom is Hymenaeus and Philetus;
Who concerning the truth
have erred, saying that the resurrection is past already; and overthrow the
faith of some.
Nevertheless the foundation
of God standeth sure, having this seal, The Lord knoweth them that are his.
And, Let every one that nameth the name of Christ depart from iniquity.
But in a great house
there are not only vessels of gold and of silver, but also of wood and of
earth; and some to honour, and some to dishonour.
If a man therefore purge
himself from these, he shall be a vessel unto honour, sanctified, and meet for
the master's use, and prepared unto every good work.
There is a phrase in
verse 18 that, if we think about it, could be shocking.
The false and erring
claims of Hymenaeus and Philetus, the Bible says, seems to have overthrown the
faith of some.
Whose faith can be
overthrown?
I suggest that there are
two types:
· The simple who have not thought through what they believe
· The false professing, who don’t actually have saving faith
We know that no true
believer can ever lose their salvation so one way to see this passage is as I
just viewed it, as speaking to unbelievers,
One other the
possibility is to focus on the word faith.
· Faith can speak of that which saves us or
· Faith can speak of that which the saved believe
We could say that it had
overthrown for some the doctrine of a future resurrection, and not their saving
faith.
Here is what happens:
· A false teacher asserts some doctrine that brings questions
to the mind of a weak Christian
· That weak Christian, having doubts, allows false doctrines
to persist
· A new generation grows up hearing the false doctrines and
never the truth and
· An entire church system is established among people who have
never believed.
So – if you overthrow
the doctrinal convictions of some, you will likely overthrow the preaching of
saving faith for many more.
In light of this, Paul
assures Timothy that, though these two had overthrown the faith of some, the
faith had not been overthrown.
Notice in verse 19 the
word, “Nevertheless.”
The faith of some seems
to be overthrown, nevertheless,
I. THE
FOUNDATION OF GOD IS SURE
· The truthfulness of God’s Word
· The perfection of the Gospel
· The forgiveness of sins for the believer and
· The hope of eternal life in heaven
Are in no way effected
by those who preach falsehood, or those who are influenced by that falsehood.
Romans 3:4a (KJV)
… yea, let God be true,
but every man a liar; …
Further,
II. THE LORD KNOWS
THEM THAT ARE HIS
John 10:27-28 (KJV)
My sheep hear my voice,
and I know them, and they follow me:
And I give unto them
eternal life; and they shall never perish, neither shall any man pluck them out
of my hand.
Those who are saved stay
saved.
Though any one of us may
be shaken with by a false teaching that sounds true and, sort of, takes us by
surprise, those who are saved are drawn toward the Lord Jesus Christ and His
truth.
Sooner or later they
will be restored.
Therefore
III. EVERY TRUE
BELIEVER SHOULD DEPART FROM INIQUITY
2 Timothy 2:19 (KJV)
… And,
Let every one that nameth the name of Christ depart from iniquity.
I call this the “no
duh!” clause.
It ought to stand to
reason that the Christian turns from iniquity, that he or she separates their
life from sin.
In fact, this has been a
matter of contention almost from the beginning of the faith:
· First Corinthians is a first century book arguing for
Christians to be separate from the world
· One group of Anabaptists were known by their detractors as
the Cathari (Pure ones) because they preached that Christians should live
separated from sin
· Martin Luther was originally helped by the German
Anabaptists and had a respect for them except for two things, he could not see
how church could survive without government enforcement and he did not agree
with their standards of separation from sin
Should we be surprised
then, that there are huge numbers of modern day believers who criticize anyone
who preaches that we should “depart from iniquity” as legalists?
Paul goes on to explain
departing from evil more precisely in 2 Timothy 2:20-21 (KJV)
But in a great house
there are not only vessels of gold and of silver, but also of wood and of
earth; and some to honour, and some to dishonour.
If a man therefore purge
himself from these, he shall be a vessel unto honour, sanctified, and meet for
the master's use, and prepared unto every good work.
There are at least two
ways to apply this:
A. Hymanaeus and Philetus are those “vessels of dishonor.”
You purge yourself from
them.
You recognize their
error and their danger and you separate from them.
Notice that the man is supposed to do this himself.
It isn’t a government inquisition; it is something that
every single Christian does for himself. Knowing how easily we can be led
astray, we keep ourselves away from those who could lead us astray.
Our pastor helps us separate from these. It is part of his duty
of keeping away the wolves. But it only works if his sheep are content to stay
in the pasture he places them.
B. The “deeds of the flesh” vs the “fruit of
the Spirit” is in reference.
In this case a man would
purge himself by putting off the old man and his deeds and putting on the new
man, which is after Christ.
Conclusion
A Christian cannot lose
his salvation. There is no one out there who can deceive you and cause you to
turn away from the Lord so fully that you would lose your saving faith.
But that doesn’t mean
that we can’t be deceived by false doctrine.
It becomes us then:
· To purge ourselves from those who try to turn us from what
we have been taught in the Bible and
· To cleanse ourselves from those sins that could draw us away
from a faithful walk with the Lord.
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